rule



 

Canto 3

Dâlâlera Gîtâ

 

 

Chapter 24: The Renunciation of Kardama Muni

(1) Maitreya said: 'The merciful sage who thus from his renunciation spoke to the praiseworthy daughter of Manu, replied what he remembered of what was said by Lord Vishnu. (2) The sage said: 'Don't blame yourself like this princess! O irreproachable lady, the infallible Supreme Lord will very soon appear in your womb. (3) May God bless you for taking up the sacred vows of sense control, religious observance, austerities and giving money in charity by which you worship the Supreme Controller with great faith. (4) He, by you being worshiped, will spread my fame. He as your son will cut the knot in your heart by teaching the knowledge of Brahman [the Absolute Truth].'

(5) Maitreya said: 'Devahûti in her great respect for the lead of this father of mankind, had full faith in him and thus worshiped the most worshipable one, the Original Personality of God who is situated in everyone's heart. (6) After many, many years the Supreme Lord, the killer of Madhu, entered the semen of Kardama and appeared the way fire does in firewood. (7) At that time musical instruments resounded from the rainclouds in the sky, the Gandharvas sang for Him and the Apsaras were dancing in joyful ecstasy. (8) The gods moving through the sky showered flowers and all directions, all the waters and each his mind became happy. (9) The self-born one [Brahmâ] then came  together with Marîci and the other sages to that place of Kardama where the Sarasvatî river flows. (10) O killer of the enemy [Vidura], the independent unborn one [Lord Brahmâ] knew that the Supreme Lord, the highest authority of Brahman, out of pure goodness as a plenary portion had appeared to teach the philosophy of analytical yoga [Sânkhya yoga]. (11) After with a pure heart having worshiped [the personality of] Vishnu, the unborn one glad in all his senses about His action, said the following to Kardama and Devahûti.

(12) Brahmâ said: 'Kardama, fully accepting my instructions o son, you have honored me and succeeded in worshiping me without duplicity. (13) This is the exact way for sons to render service to their father. With due respect saying 'Yes sir', the son should obey the commands of his spiritual teacher [or father]. (14) These thin-waisted chaste daughters of yours dear son, will with their offspring in different ways contribute to this creation. (15) Please give therefore today your daughters away to the foremost sages according to the temperament and taste of the girls, and thus spread your fame over the universe. (16) I know that the original enjoyer, the bestower of all that is desired by the living entities, descended by dint of His internal potency and has assumed the body of Kapila Muni o sage. (17) By spiritual knowledge and the science of the yogic uniting of consciousness He who is known by His golden hair, His lotus-eyes and lotus-marked feet, will uproot the foundation of profit-minded labor. (18) Know o Devahûti that the killer of the demon Kaithabha has entered your womb and with cutting the knot of ignorance and doubt will travel all over the world. (19) This personality will be the leader of the perfected ones, His Vedic analysis will carry the approval of the teachers of example [the âcâryas] and to your greater fame, He will be celebrated in the world as Kapila.'

(20) Maitreya said: 'Having assured the couple this way Hamsa [another name for Brahmâ as flying the transcendental swan], the creator of the universe, together with the Kumâras [his sons] and Nârada [his spokesman] returned to his supreme position over the three worlds. (21) After the departure of Brahmâ o Vidura, Kardama according to the instruction handed his daughters over to the sages who then were responsible for generating the world population. (22-23) Kalâ he handed over to Marîci, Anasûyâ he gave to Atri, S'raddhâ he gave to Angirâ and Havirbhû was given to Pulastya. Gati he gave to Pulaha and the virtuous Kriyâ he found suitable for Kratu. He gave Khyâti to Bhrigu and Arundhatî was given away to sage Vasishthha. (24) Atharvâ he gave to S'ânti by whom the sacrificial ceremonies are performed. Thus the foremost brahmins married to their wives. They were supported by Kardama. (25) Thus being married o Vidura, the sages took leave of Kardama to return to their hermitages. They departed filled with joy about what they had obtained.

(26) Kardama knowing that He had descended who appears in the three yugas [Vishnu, only seen as a covered 'channa' - avatâra in the last, fourth yuga] as the supreme intelligence of all the wise, then approached Him in seclusion. He offered his obeisances and spoke to Him as follows: (27) 'Oh, finally after such a long time the gods are of mercy for those who have to suffer being entangled in their own misdeeds in this world. (28) After many births, mature yogis perfect by their absorption in yoga endeavor in seclusion to see His feet. (29) That very same Supreme Lordship, He who is there to support His devotees, has today appeared in our homes, despite of the negligence of us ordinary householders high and low. (30) To be true to Your words You have descended in my house with the wish to disseminate the spiritual knowledge of the Fortunate One who is there to the greater honor and glory of the devotees. (31) While You Yourself are without a material form, You please the ones following Your path with whichever of those truly apt forms that You assume. (32) The seat of Your feet is always worth the worshipful respect of all men of learning who desire to understand the Absolute Truth. I surrender myself to You who are full of riches, renunciation, fame, knowledge, strength and beauty [the so-called six opulences of the Lord]. (33) I surrender myself to You Lord Kapila, who are the supreme, transcendental personality, the origin of the world, the full awareness of time and the three modes of nature, the Maintainer of All the Worlds and the sovereign power who by His own potency absorbs the manifestations after their dissolution. (34) Today I ask You the following, o father of all created beings. Since You relieved me of my debts and fulfilled my desires, I ask You to accept me as someone on the path of an itinerant mendicant so that I may wander about with You in my heart and keep myself far from lamentation.'

(35) The Supreme Lord said: 'That what I have to say of the scriptures or from My own mind concerns in fact the [spiritual] authority for the people. I as promised took My birth with you for the sake of that authority, o sage. (36) This birth of Mine in the world is there to explain to the ones who seek liberation from the troubles of a material existence, the truths [of Sânkhya yoga] so highly celebrated in self-realization. (37) Please know that because this path is so difficult to comprehend and has been lost in the course of time, this body was assumed by Me to introduce it again. (38) Go now to operate with My approval, as you wish, in accord with the renounced order. In order to conquer insurmountable death, for the sake of eternal life please engage in My devotional service. (39) With your intellect always fixed upon Me, the supreme, self-effulgent soul present in the heart of every living being, you will see Me in your own heart and achieve freedom from fear and lamentation. (40) I will give this knowledge of the soul that leads to a spiritual life and puts an end to all fruitive activity, also to My mother so that she also will conquer the fear.'

(41) Maitreya said: 'The progenitor of human society thus addressed by Kapila, circumambulated Him and, verily pacified, then left for the forest. (42) The sage accepted the vow of silence and traveled, taking shelter of the soul only, unaccompanied the earth without having a dwelling place or making fire. (43) He fixed his mind upon the Parabrahman [the spirit of the Absolute in the Beyond, the essence of the Supreme Lord], who free from the modes of nature manifests as the three modes and can only be realized through devotion. (44) By not identifying with the body and taking no interest in the material affair and the duality, he saw, with an equal vision having turned inward, himself perfectly composed with a sober and undisturbed mind like an ocean with its waves pacified. (45) Established within with his transcendental devotional service to Vâsudeva, the Personality of Godhead, the omniscient Supersoul within everyone, he was liberated from material bondage. (46) He saw the Supreme Personality of God as the soul situated in all living beings and also that all living beings have their existence in the Supreme soul. (47) Free from all like and dislike he, with a mind equal to everyone, liberated in the connectedness of his devotional service to the Supreme Lord, attained the ultimate goal of the devotee.'

   

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Third revised edition, loaded September 10, 2010.

   

 

 

Previous Aadhar edition and Vedabase links:

Text 1

Maitreya said: 'The merciful sage who thus from his renunciation spoke to the praiseworthy daughter of Manu, replied what he remembered of what was said by Lord Vishnu.
Maitreya said: 'The merciful praiseworthy sage who was thus speaking of renunciation to the daughter of Manu replied of what he recalled that was said by Lord Vishnu. (Vedabase)

 

Text 2

The sage said: 'Don't blame yourself like this princess! O irreproachable lady, the infallible Supreme Lord will very soon appear in your womb.

The sage said: 'Do not be disappointed, o princess; setting yourself thus towards the Supreme Lord, o praiseworthy one, He will infallibly come very soon into your womb. (Vedabase)

 

Text 3

May God bless you for taking up the sacred vows of sense control, religious observance, austerities and giving money in charity by which you worship the Supreme Controller with great faith.

May God bless you, who took up the sacred vows of sense-control, religious observance and austerities, the giving of money in charity and the worship of the Lord above with great faith. (Vedabase)


Text 4

He, by you being worshiped, will spread my fame. He as your son will cut the knot in your heart by teaching the knowledge of Brahman [the Absolute Truth].'

He, worshiped by you will spread my fame; He, as your son, will cut the knot in your heart teaching the knowledge of the all-pervading spirit [Brahman]'. (Vedabase)

 

Text 5

Maitreya said: 'Devahûti in her great respect for the lead of this father of mankind, had full faith in him and thus worshiped the most worshipable one, the Original Personality of God who is situated in everyone's heart.

Maitreya said: 'Devahûti close in her great respect for the direction of this father of mankind had full faith in the Original Personality of God and thus worshiped the most worshipable one situated in everyone's heart. (Vedabase)

Text 6

After many, many years the Supreme Lord, the killer of Madhu, entered the semen of Kardama and appeared the way fire does in firewood.

After many, many years the Supreme Lord, the killer of Madhu, entered the semen of Kardama, and appeared the way fire does in firewood. (Vedabase)

 

Text 7

At that time musical instruments resounded from the rainclouds in the sky, the Gandharvas sang for Him and the Apsaras were dancing in joyful ecstasy.

At that time musical instruments resounded from the rainclouds in the sky, the Gandharvas sang to Him and the Apsaras were dancing in joyful ecstasy. (Vedabase)

   

Text 8

The gods moving through the sky showered flowers and all directions, all the waters and each his mind became happy.

Beautiful flowers were dropped by the gods from heaven and in all directions, in all the waters and each his mind there was happiness. (Vedabase)

   

Text 9

The self-born one [Brahmâ] then came together with Marîci and the other sages to that place of Kardama where the Sarasvatî river flows.

The selfborn one [Brahmâ] along with his sages, like Marîci and others, then came to that place of Kardama at the Sarasvatî river. (Vedabase)

  

Text 10

O killer of the enemy [Vidura], the independent unborn one [Lord Brahmâ] knew that the Supreme Lord, the highest authority of Brahman, out of pure goodness as a plenary portion had appeared to teach the philosophy of analytical yoga [Sânkhya yoga].

The Supreme Lord of the Spirit of pure existence had, by a plenary portion, o killer of the enemy, appeared for explaining the truth of Sânkhya [the analytic of yoga] so that one may know of the Independent Unborn One. (Vedabase)

 

Text 11

After with a pure heart having worshiped [the personality of] Vishnu, the unborn one glad in all his senses about His action, said the following to Kardama and Devahûti.

With a pure heart in worship of the Ultimate and glad about His intended activities is it the following that was spoken to Kardama and Devahûti. (Vedabase)


 Text 12

Brahmâ said: 'Kardama, fully accepting my instructions o son, you have honored me and succeeded in worshiping me without duplicity.

Brahmâ said: 'By you, Kardama, it was accomplished to worship Me without duplicity, o son; since you have fully accepted my instructions, you have, in your honoring of others, honored me. (Vedabase)

 

Text 13

This is the exact way for sons to render service to their father. With due respect saying 'Yes sir', the son should obey the commands of his spiritual teacher [or father].

Sons should render service to their father to the acceptance of exactly this extent therewith with due deference obeying the commands of the spiritual teacher. (Vedabase)


Text 14

These thin-waisted chaste daughters of yours dear son, will with their offspring in different ways contribute to this creation.

These thin-waisted chaste daughters of yours, o dear son, will by their own descendants variously contribute to this creation. (Vedabase)

 

Text 15

Please give therefore today your daughters away to the foremost sages according to the temperament and taste of the girls, and thus spread your fame over the universe.

Please give therefore today your daughters away, in accord with their temperament and taste, to the foremost of the sages, thus spreading your fame over the universe. (Vedabase)

 

Text 16

I know that the original enjoyer, the bestower of all that is desired by the living entities, descended by dint of His internal potency and has assumed the body of Kapila Muni o sage.

I know that the original enjoyer, the bestower of all desired by the living entities, has incarnated by His own energy, assuming the body of Kapila Muni, o sage. (Vedabase)

 

Text 17

By spiritual knowledge and the science of the yogic uniting of consciousness He who is known by His golden hair, His lotus-eyes and lotus-marked feet, will uproot the foundation of profit-minded labor.

By scripture and the practice of the yogic uniting of consciousness will He, who is known by His golden hair, lotus-eyes and lotus-marked feet, uproot the roots of profitminded labor. (Vedabase)

  

Text 18

Know o Devahûti that the killer of the demon Kaithabha has entered your womb and with cutting the knot of ignorance and doubt will travel all over the world.

And, Devahûti, the killer of the demon Kaithabha has entered your womb and cutting the knot of ignorance and doubt He will travel all over the world. (Vedabase)

  

Text 19

This personality will be the leader of the perfected ones, His Vedic analysis will carry the approval of the teachers of example [the âcâryas] and to your greater fame, He will be celebrated in the world as Kapila.'

This personality will be the head of the perfected ones, be approved by the teachers of example [the âcâryas] in vedic analysis and to your greater fame be celebrated in the world as Kapila'. (Vedabase)

 

Text 20

Maitreya said: 'Having assured the couple this way Hamsa [another name for Brahmâ as flying the transcendental swan], the creator of the universe, together with the Kumâras [his sons] and Nârada [his spokesman] returned to his supreme position over the three worlds.

Maitreya said: 'Having reassured the couple did Hamsa [another name for Brahmâ as flying the transcendental swan] the creator of the universe along with the Kumâras [his sons] and Nârada [the spokesman] return to his supreme position over the three worlds. (Vedabase)

 

Text 21

After the departure of Brahmâ o Vidura, Kardama according to the instruction handed his daughters over to the sages who then were responsible for generating the world population.

After the departure of Brahmâ, o Vidura, handed Kardama as was told, his daughters over to the ones who were thereafter responsible for the creation of the world population. (Vedabase)

 

Text 22-23

Kalâ he handed over to Marîci, Anasûyâ he gave to Atri, S'raddhâ he gave to Angirâ and Havirbhû was given to Pulastya. Gati he gave to Pulaha and the virtuous Kriyâ he found suitable for Kratu. He gave Khyâti to Bhrigu and Arundhatî was given away to sage Vasishthha.

Kalâ he handed over to Marîci, Anasûyâ he then gave to Atri, S'raddhâ he gave Angirâ and Havirbhû was given to Pulastya. Gati he gave Pulaha and the virtuous Kriyâ he found suitable for Kratu; Bhrigu he gave Khyâti and also Arundhatî was given away to sage Vasishthha. (Vedabase)

 

Text 24

Atharvâ he gave to S'ânti by whom the sacrificial ceremonies are performed. Thus the foremost brahmins married to their wives. They were supported by Kardama.

Atharvâ he gave to S'ânti, by whom the sacrificial ceremonies are performed. Thus were the foremost brahmins married to their wives and were they maintained by him. (Vedabase)

  

Text 25

Thus being married o Vidura, the sages took leave of Kardama to return to their hermitages. They departed filled with joy about what they had obtained.

When they were married this way, o Vidura, did the sages take leave of Kardama to go to their hermitages, departing in joy over what they had obtained. (Vedabase)

 

Text 26

Kardama knowing that He had descended who appears in the three yugas [Vishnu, only seen as a covered 'channa' - avatâra in the last, fourth yuga] as the supreme intelligence of all the wise, then approached Him in seclusion. He offered his obeisances and spoke to Him as follows:

And he Kardama, having understood that He, who appears in the three yugas [Vishnu, only seen as a covered 'channa' - avatâra in the last, fourth yuga], the supreme intelligence of all the wise, had descended, went to Him in His seclusion, offered his obeisances and spoke to Him as follows: (Vedabase)

 

Text 27

'Oh, finally after such a long time the gods are of mercy for those who have to suffer being entangled in their own misdeeds in this world.

'Oh, finally after such a long time is the divine of mercy for the ones so afflicted in the entanglement of their own misdeeds in this world. (Vedabase)

 

Text 28

After many births, mature yogis perfect by their absorption in yoga endeavor in seclusion to see His feet.

After many births, mature yogis who are perfect by their absorption in yoga endeavor to see in seclusion His feet. (Vedabase)

 

Text 29

That very same Supreme Lordship, He who is there to support His devotees, has today appeared in our homes, despite of the negligence of us ordinary householders high and low.

That very same Supreme Lordship, He who is in support of His own devotees, has today, irrespective of the negligence of us ordinary householders high and low, appeared in our homes. (Vedabase)

  

Text 30

To be true to Your words You have descended in my house with the wish to disseminate the spiritual knowledge of the Fortunate One who is there to the greater honor and glory of the devotees.

To be true to Your own words You have descended in my house, desirous to disseminate the knowledge of the Supreme Personality who increases the honor of the devotees. (Vedabase)

 

Text 31

While You Yourself are without a material form, You please the ones following Your path with whichever of those truly apt forms that You assume.

By whichever of those truly apt forms of You, who Yourself are without a material form, You please the ones on Your path. (Vedabase)

 

Text 32

The seat of Your feet is always worth the worshipful respect of all men of learning who desire to understand the Absolute Truth. I surrender myself to You who are full of riches, renunciation, fame, knowledge, strength and beauty [the so-called six opulences of the Lord].

The seat of Your feet is surely always worth the worshipful respect of the great sages who desire to understand the Absolute Truth. Unto You, who are full of riches, renunciation, fame, knowledge, strength and beauty [the so-called six opulences of the Lord] I do surrender myself. (Vedabase)

 

Text 33

I surrender myself to You Lord Kapila, who are the supreme, transcendental personality, the origin of the world, the full awareness of time and the three modes of nature, the Maintainer of All the Worlds and the sovereign power who by His own potency absorbs the manifestations after their dissolution.

I surrender myself to Lord Kapila, who is the transcendental Supreme Personality, the origin of the world and full cognizance of the time and the three modes of nature; the Maintainer of All the Worlds, who in Himself after His own potency dissolved His manifestations and who is the power of independence. (Vedabase)

 

Text 34

Today I ask You the following, o father of all created beings. Since You relieved me of my debts and fulfilled my desires, I ask You to accept me as someone on the path of an itinerant mendicant so that I may wander about with You in my heart and keep myself far from lamentation.'

This moment I request You, o father of all created beings, as You relieved me of my debts and fulfilled my desires, that I may accept the path of an itinerant mendicant so that I will wander about with You in my heart, keeping myself free from lamentation. (Vedabase)

  

Text 35

The Supreme Lord said: 'That what I have to say of the scriptures or from My own mind concerns in fact the [spiritual] authority for the people. I as promised took My birth with you for the sake of that authority, o sage.

The Supreme Lord said: 'Whatever I have spoken of in the scripture or by ordinary speech is in fact the authority for the people; therefore I took birth with you to be true to that which I've told you, o sage.  (Vedabase)


Text 36

This birth of Mine in the world is there to explain to the ones who seek liberation from the troubles of a material existence, the truths [of Sânkhya yoga] so highly celebrated in self-realization.

This birth of Mine in this world is for explaining, to the ones seeking liberation from the troubles of the material position, the truths so highly esteemed in self-realization. (Vedabase)

 

Text 37

Please know that because this path is so difficult to comprehend and has been lost in the course of time, this body was assumed by Me to introduce it again.

Please know that this body was assumed by Me, so that I can now introduce again this path of the soul which is so difficult to know and has been lost in the course of time. (Vedabase)

 

Text 38

Go now to operate with My approval, as you wish, in accord with the renounced order. In order to conquer insurmountable death, for the sake of eternal life please engage in My devotional service.

Now welcomed by Me, go as you desire, acting to the renounced order; to overcome the insurmountable of death, engage for the eternal of life in devotional service unto Me. (Vedabase)

 

Text 39

With your intellect always fixed upon Me, the supreme, self-effulgent soul present in the heart of every living being, you will see Me in your own heart and achieve freedom from fear and lamentation.

With your intellect always fixed upon Me, the supreme self-effulgent soul of all living beings, you will indeed see Me in your heart and achieve freedom from fear and lamentation. (Vedabase)

 

Text 40

I will give this knowledge of the soul that leads to a spiritual life and puts an end to all fruitive activity, also to My mother so that she also will conquer the fear.'
My mother I shall also give this knowledge which opens the door of spiritual life in putting an end to all fruitive activities, so that also she will conquer the fear.' (Vedabase)

 

Text 41

Maitreya said: 'The progenitor of human society thus addressed by Kapila, circumambulated Him and, verily pacified, then left for the forest.

Maitreya said: 'The progenitor of human society thus addressed by Kapila, circumambulated Him and, verily pacified, then left for the forest. (Vedabase)

 

Text 42

The sage accepted the vow of silence and traveled, taking shelter of the soul only, unaccompanied the earth without having a dwelling place or making fire.

He accepted the vow of silence, and solely taking shelter of the soul, the sage traveled unaccompanied the earth without having a dwelling place or making fire. (Vedabase)

 

Text 43

He fixed his mind upon the Parabrahman [the spirit of the Absolute in the Beyond, the essence of the Supreme Lord], who free from the modes of nature manifests as the three modes and can only be realized through devotion.

He fixed his mind in the spirit of that which is beyond cause and effect, which manifests itself as the three modes of nature, itself being free from them and which is only perceived through devotion. (Vedabase)

 

Text 44

By not identifying with the body and taking no interest in the material affair and the duality, he saw, with an equal vision having turned inward, himself perfectly composed with a sober and undisturbed mind like an ocean with its waves pacified.

Not identifying with the body with no interest in matter and the duality he, with an equal vision, saw himself, having turned inward, with a perfectly composed mind being sober, undisturbed and as an ocean with its waves pacified. (Vedabase)

 

Text 45

Established within with his transcendental devotional service to Vâsudeva, the Personality of Godhead, the omniscient Supersoul within everyone, he was liberated from material bondage.

Unto Vâsudeva, the Personality of Godhead, the omniscient Supersoul within everyone, he situated himself in transcendence, by devotional service being freed from material bondage. (Vedabase)

 

Text 46

He saw the Supreme Personality of God as the soul situated in all living beings and also that all living beings have their existence in the Supreme soul.

He saw the Supreme Personality of God as the soul situated in all living beings and, above that, that all living beings in the Supreme Person exist on that soul. (Vedabase)

 

Text 47

Free from all like and dislike he, with a mind equal to everyone, liberated in the connectedness of his devotional service to the Supreme Lord, attained the ultimate goal of the devotee.'

Freed from all like and dislike he, with his mind in every respect freed in the connectedness of devotion for the Supreme Lord, attained the ultimate goal of the devotee. (Vedabase)

 

 

 

 

 

 

 

 Creative Commons License
The text and audio are offered under the conditions of the

Creative Commons Attribution-Noncommercial-Share Alike 3.0 Unported License
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The picture is a portrait of Lord Kapila. Artist unknown.
Production:
Filognostic Association of The Order of Time


  

 

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