PICTURES
CONTENTS
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CHAPTER 1, 2, 3, 4,
5, 6
Chapter
1-6:
KARMA
YOGA, THE YOGA OF PERFECT ACTION:
The
individual soul realizes itself the Original Soul
by
means of action.
Chapter
1:
The
Yoga of Dejection:
On the
confrontation with the necessity to fight.
(14) Thereupon Madhava
[Krishna as the husband of the goddess
of fortune] with Arjuna standing in a great chariot
drawn by
white horses, both confidently sounded their divine
conchells.
Chapter
2a
(2.1-2.38):
The
Yoga of Analytic Knowledge
On the
knowledge of the soul.
..
(11) The Supreme Lord
said: 'You are lamenting about what is
not worth the lamenting and you speak learned words as well
-
whether lives are lost or not, the learned never
lament.
Chapter
2b
(2.39-2.72):
The
Yoga of Analytic Knowledge
On the
results of labor.
(60) While endeavoring
surely, in spite of, o son of Kunti,
a man's full discrimination, the senses forcibly take away
the mind agitating it.
Chapter
3:
The
Yoga of Action
On
mastering the intelligence.
(3) The Supreme Lord
said: 'In this world there are two kinds of faith,
as I told you before o sinless one, it is the linking of
oneself
in the knowledge of the analytic mind [to attain to
stability of intelligence]
and the connectedness in action [forsaking the desire
for the fruits]
as practiced by the devoted [the volition of
yoga].
Chapter
4:
The
Yoga of Knowledge
On
sacrificing.
(24)
The
sacrifice itself, that which is offered in the fire of
sacrifice
and he who is of sacrifice are of the same spiritual
nature;
he will certainly attain to the spirit who is completely
absorbed in working for the
spiritual.
Chapter
5:
The
Yoga of Work in Detachment
About
the reality of detachment.
(18) In a gentle
brahmin fully educated, in a cow, in an elephant
and surely also in an outcast, see those who are wise
[the soul] with equal vision.
Chapter
6:
The
Yoga of Meditation
About the nature of
yoga and reïncarnation
(40) The Supreme Lord
said: O son of
Kuntî,
there is never
in this world nor in the next one destruction for one who is
engaged
in doing good; surely no one who does good will ever end in
trouble.